Noomachia (Serbia 2018) Lecture 8. Noological analysis of Modernity
Lecture 8. Noological analysis of Modernity
- The Modernity as paradigmatic phenomenon. The structure of Modernity is based on the denial of Tradition (Guenon, Evola, Schuon, Burkhardt, Valsan, Nasr). What Tradition destroys Modernity? The answer is clear: apollonian Logos in form of Christianity.
- The origins of scientific world picture reveals the special philosophical tendency – atomism of Democritus and Epicurus. Later Roman Lucretius.. That was pre-socratic tendencies of Logos of Cybele in greek culture. Plato, Aristotle, Parmenides, Pythagoras and Stoia are based on Logos of Apollo and sometimes of Dionysus. Atomism and epicureanism are based on Logos of Cybele. So in Christianism Democritus and Epicurus were absent. They have reappeared with Galliley, Newton, Gassendi, Boyl, Descartes, Hobbes.
- The Modernity is based on refutation of Platonism and Aristotle. It is basically titanic or in Christian terms Luciferian. The Modernity refuses verticality, hierarchy, warrior values (knights ethos of Middle Age), theology as ruling paradigm, sacralization of State (modern State as profane), democracy and individualism.
- Cosmos is Kopernickian – decentralized, relative, material. The gravity rules. There is no natural structure of space (Aristotle anizotopy). Any direction is equal.
- The State is organized from bottom to the top. Democracy. No castes – equality. Three political theories: liberalism, communism, nationalism All three based on the concept of Cartesian subject – individual, class, nation (race). All three Modern and totalitarian. Totalitarian because they should rule the minds and not the bodies. Rule through epistemology.
- Soul: The human nature is progress, tabula rasa, no soul, only the place to inscribe the social content (Lock). No horses, no chartioteer. No transcendent Nous or Logos, only mechanical reason and beast. Remember how first male figures appeared in matriarchal art of the Great Goddess. The time, progress, evolution dectroyed eternity, descent and permanence.
- Modernity is Logos of Cybele. It is revenge and counter-attack of titans. Titanomachia continues.
- The role of peasantry and the figure of bourgeois. How the Cybele come in the scene with peasants torn from the Earth and village with its patriarchal technic to control the Great Goddess. The peasant origins of proletariat.
The geosophy of Modernity. The role of England (bipolar schizophrenia) and France esthetic satanism (black romantism). Modernity and Tradition in catholic Habsburg Europa against protestant Modern North. Italy and Austria. Position of Russia and Ottoman Empire.
Noomahia project is based on the in-depth studies of cultures, philosophical systems, arts, religions and psychological features and characteristics of human civilizations. It reviews ancient and modern, highly sophisticated and also the “primitive", from the highly technologically developed to those lacking the written language. The ultimate aim is to demonstrate and conclusively prove that no single culture can be regarded in hierarchical way (developed/under-developed, higher /lower, modern/premodern, civilized/savage and so on). Responsible evaluation of any human culture should be judged from within by those who belong to it - without any imposition of outside biases (interpretation is always culturally biased). Noomahia aims to achieve this by deconstructing, removing all elements of cultural racism and ethnocentrism, that tend to be the key feature of every and any society – whether it be liberal and traditional, religious or secular. Noomahia argues the case for the dignity of humanity that lives within the incommensurability of all existing cultural forms.
a. The Three Logos approach
The starting point - and the main feature of Noomahia - is the concept of Three main Logos (Noological paradigms) that define the structure of any culture. Three Logos are
· Apollonian (patriarchal, hierarchical, androcratic, vertical, exclusive, “heavenly”, transcendent) – light Logos;
· Dionysian (middle, androgyneous, ecstatic, immanent without materialism, balanced, dialectic) – dark Logos;
· Cybelian (matriarchical, horizontal, gynekocratic, inclusive, chthonic, immanent, materialistic) – black Logos.
The idea is the all three Logos are present in any culture, but are irreducible (invariants) that always keep their distinct essence. Hence the concept of Noomahia – or the fight between the Three Logos - is the dynamic of the creation of the moments of cultural and historic dialectic. These are variable in the timeline of history of any culture and develop in differing stages and phases. There is no universal rule that has or can define the succession and duration of these phases and moments. Each culture and civilization has its own and unique sequence of the process of Noomahia, with particularities of winning or defeated Logos that result in them eventually changing their role. Therefore, each culture must be studied and assessed separately, individually and with considerable care, avoiding any temptation to project the structure of one own studied experience on other issues. The rejection of ethnocentrism should be radical and brought to the last logical conclusion.
b. Plurality of civilizations (anthropology of big spaces and long cycles)
The second principle of Noomahia project is the defining of the field of research and the limits of civilization. The concept of civilization is cultural and based on the presumption of the coexistence among the people of the earth of different existential circles (or horizons) identified as the plurality of Dasein’s.
The deep study of each civilization demands the questioning of previous interpretations of history and the development of humankind: it is a kind of spiritual emigration to the study of civilization that removes all the presumptions and pre-conceptions linked the personal cultural nature of those who study this approach. It is the application of the anthropological method (developed by F. Boaz and C. Levy-Strauss) to all human societies without exception – “civilized” or “savage “.
After accepting the need to ‘clear the decks’ and remove the accepted mental clutter of historical analysis; the next step will be clarification of the spatial concept of the culture of studied civilization and the semantic sequence (“l’historial”, Seynsgeschichte) of the most significant events interpreted in the optic of the concrete people and culture (and not by outside observer).
2. Anthropological mapping of the world
a. The necessity of revision of the concept universality
It has taken 10 years just to arrive at the point of being able to describe the plurality civilizations of the world covering all continents and peoples, cultures and religions, societies and philosophies. It is only the first rung of a long ladder but already there is a deep sense that we are starting to discover ‘The Unusual’. This in itself shows that we need the completely revise our concept of universality. It is clear that from these studies of Noomahia that is very evident that to date we have not normally been dealing with the ‘real universalism’ (speaking about human, rights, norms, life, sexes progress and so on) but with an ethno centrist projection of our own (Western) culture and civilization taking it erroneously for being “universal”. This is fundamental fault of the present-day globalization: it is deeply “racist” (in cultural sense), projecting and imposing modern and post-modern Western set of values on the majority of the rest of mankind. The real universalism can be reached by the way of projection but in dialogue with ‘The Other’, who in turn is accepted with all its particularities, pecularities and originalities (not depending on our own value judgement). We must not be selective in what we analyse. We must all investigate with clear eyes and unprejudiced minds – and maintain this understanding and impartiality going forward.